Showing posts with label American youth culture. Show all posts
Showing posts with label American youth culture. Show all posts

Sunday, September 12, 2010

"That's no Oscar Mayer bacon, you should run and tell your moms" - Kanye

Kanye gives Islam + Muslims a shoutout. Kanye is a trendsetter. Hopefully this pro-Islam sentiment will stick.



"Now everything I'm rhymin' on cause a Ramadan
Been a don, prayin' for the families lost in the storm
Bring our troops back from Iraq
keep our troops out of Iran
So the next couple bars, Ima drop them in Islam
They say As-Salamu Alaykum
say wa alaykum as-salam
That's no Oscar Mayer bacon, you should run and tell your moms
Now the question is, how we gon' stop the next Vietnam?
Keep Flex out of Korea,
'cause you know he drop bombs"

(a thanks to Imran for showing this to me - you tend to know what's up)

Thursday, September 2, 2010

Native Deen love

I just went on a run half fueled by frustrations and the other half consisted of the bowl of nutella + bananas I ate for iftar. It took me a good four miles to feel satisfied as well as all of the Native Deen & Outlandish albums I own. This took me back to my senior year of high school where I listened to nothing other than these two bands every single day. I am currently writing Native Deen a thank you letter for making their music, because honestly, I didn't realize how much their lyrics shaped my thoughts and actions. Sometimes you just need to hear someone else's experience match up with situations you come across to stimulate your own perseverance. And usually...Gossip Girl and 30 Rock don't teach very good decision-making tactics. It was especially the track "I Only Fear My Lord Allah" that I remember repeating incessantly especially during rough drives home from school around the time I turned down my at-that-time crush because I didn't wanna hit up Prom with him.

"Has there ever been a time when it was time to pray, And you were with a group of people at that time of day,
Maybe with a group a buddies who know nothing bout Salat, Or yet a teacher or a boss, someone you do respect a lot.
And you wished to take a moment, but you knew not what to say,
Your afraid that they will look back in that funny type of way.
...You stay and do not pray because you fear what they will say,
You forget Allah is greater than a person made of clay.
Lord of all the heavens and lord of all the sky,
And you go and fear a creature that is someday gonna die.
I think we underestimate, who controls our very fate,
We say that hes our lord, but we forget that he is very great.


These lines are what always stayed in the back of my head when I started praying at the library or in the Macy's fitting room. Soo if you haven't already, check out some Native Deen and Outlandish tracks + add them to your workout mixes :)

check out other Muslim Hip Hop here: http://www.muslimhiphop.com/

Wednesday, September 1, 2010

Welcome to Vegas Mecca, Baby!

Hello readers! (or lack there of...) I know I haven't been very consistent in updating my blog in the last year, but I'm refreshed from Ramadan and have a bunch of new ideas. Also, on a bigger note: one of my dear friends has taken an interest in the blog/cause and has agreed to be a co-author! Introducing...Raisa Mirza (posting as blessherheart) she is also on the pursuit to find the Muslim-American balance, is a huge PR enthusiast (she's about to start working for Ogilvy!), dresses to kill, and will offer a fresh paradigm on lots of topics, iA. Let's kick things off with our first joint post...

Picture this: throughout the year, millions of people flock to these two cities prepared for minimal sleep and in hopes of changing their lives... What else do these two metropolises have in common? They're both scorching deserts, I'm talking about Mecca and Las Vegas.

Reasons Mecca is better than Vegas:
1. Hajj (Holy Pilgrima
ge) is performed in Mecca - after it's completion one is completely sinless, Vegas is known as "Sin City"...if you were to die right after your trip, which one would you rather be coming back from?

2
. Mecca attracts 13 mill people/year while Vegas attracts around a third of that. Where's the satisfaction at?

3. Where will you make better decisions? Vegas: "Angel in my head, Devil on my shoulder" Mecca: "Angels everywhere, Devil tied to a pillar"

4. A drink found only in Mecca is Zamzam water, it is said to relieve one of hunger/thirst/illness plus it comes from a well that has never gone dry. Vegas offers specialty cocktails that relieve one of...good decision making skills.

5.
Waking up to Adhan, to see the Kaaba, while 1.5 billion people around the world, no matter the time zone, are facing in the same direction OR waking up with sore feet to see the Bellagio water show? Yea, the latter doesn’t quite have the tenacity that the Kaaba does. I turn towards this place everyday- imagine seeing it right before your eyes and thinking about all the people who are turned in that direction with you. Now THAT’s where amazing happens.

6. “What happens in Vegas, stays in Vegas” Um, that doesn’t sound as exciting as everyone makes it out to be. What happens in Vegas? You dress up, you eat at a nice restaurant, you go swimming, and you go out. Sounds fairly simplistic, right? Well, contrary to popular belief, it is rather simplistic. There is virtually nothing that is any bit compelling to come back and talk about- maybe some good food? A celebrity sighting? but what is a celebrity sighting going to do for me? Nothing- this is all a fascination with the dunya that so many of us, myself included, are somewhat enthralled in. Now, what happens in Mecca, you bring back with you and carry it with you for the rest of your life. This sounds like a much more beneficial manner in which to spend my vacation time. Although I have yet to travel to the Holy City, hearing the compelling stories from my peers who have visited can truly shake a person. Now if hearing about a traveler’s experience can shake you, imagine what actually visiting Mecca must provide for oneself. I can’t even being to wrap my head around how I would feel.

Peace.

Monday, November 24, 2008

The Only Thing Constant In The World...Is Change.

Okay, I'm in super India Arie mode (she is SO legit), hence there are a lot of allusions to her lyrics in this post. The question at hand is one that transverses all generations: Will a woman ever be more than what she wears? It seems that we are constantly focused on a woman's outer appearance and fail to recognize deeper, more important aspects of situations. For example, during the earthquakes in Pakistan, I read an article on the front page of a newspaper saying that this tragedy befell on Pakistan because the women were wearing sleeveless clothes. Ummmm okay...what?! Wouldn't you think that there are more important things that deserve to be the focal point during this stage? Anyways, I think that it is very important for us to focus on our inner workings before we start agonizing over our outward showings.

If we try to change ourselves on the inside first, the rest will follow. “Verily, Allah does not change the condition of a people until they change what is in themselves” (al-Qur’an, 13:11) Seriously, I remember at one point in my life I was on a super religious high (alhamdulillah) and as my iman got stronger on the inside, it became apparent on the outside. I began to find pleasure in dressing and acting modestly...and I don't quite have the words to describe what an amazing time that was for me, but basically, Allah (swt) is ready to help us out, we just need to take that first step.

“I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly even better than that. And if he takes one step towards me, I take ten steps towards him. And if he comes walking to Me , I go running towards him. ” (Hadith Qudsi)

This being my first year in college, I'm beginning to realize certain things. First off, this is a LITERAL fresh page; I can be whoever I want to be here without the awkward "what?! that's so unlike you" situation. What an excellent chance to be a better person, a better Muslim. Like what India Arie says in "I Choose:"

my past doesn't dictate who i am.
every day we're making a decision.
on what to do and who to be.
it's constantly changing.

Due to this constant changing, one cannot let labels turn into self-fulfilling prophecies. We cannot get stuck on one thing we've done and let it prescribe the rest of our lives for us.

"Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death." - Anais Nin

To ensure that we're changing for the better, sometimes it's helpful to tell myself: "Hey, every facet of your life should be all or nothing." So if I'm trying to be Islamic in certain aspects, but not in others...then why bother? That's like studying really hard for a test but then not reading any of the questions when the actual test comes around and just blindly guessing. Of course, we will never be PERFECT - but that's the point right? The struggle? So Allah can be like "Hey man, you tried hard" and i'A grant us His mercy and entrance into Heaven, because I sure know I wouldn't get in only based on my deeds.

So yeah, that was a bit all over the place, but essentially just a reminder to not let other people's perspectives of you (outer appearance) create who you are as a person. Keep striving to better yourself, holla!

"Life isn't about finding yourself, its about creating who you are." - George Bernard Shaw





Does the way I wear my hair make me a better person?

Does the way I wear my hair make me a better friend?

Does the way I wear my hair determine my integrity?



Peace.

Sunday, November 9, 2008

Barack Mubarak?

November 7, 2008
Among Young Muslims, Mixed Emotions on Obama
By PAUL VITELLO

It was easy for them to love the candidate. With the same passion, and for the same reasons that millions of other young people did, they loved Barack Obama’s call to activism, the promise of change, the sheer newness of the guy.

What was hard was feeling they could not show it because they were Muslims.

“I pretty much kept away, because I didn’t want to appear with an Obama button and have people look at me and say: ‘Oh, a Muslim girl supports him. Aha,’ ” said Sule Akoglu, a 17-year-old New York University freshman, who wears a head scarf.

Like just about all the Muslim students who gathered Wednesday night at the university’s Islamic Center on the day after the election, Miss Akoglu described a mixture of delight and frustration at the successful campaign of the nation’s first black president-elect.

He had run a great race, broken so many barriers, done so much right. Yet the persistent rumor that Mr. Obama was a Muslim had led his campaign to do things that the students found hurtful, they said. The campaign had dismissed a Muslim staff member for seemingly flimsy reasons. A campaign worker had shuttled two young Muslim women wearing head scarves out of the line of sight of TV cameras at a rally.

And the candidate known for his way with words had never said the words they waited for.

“In my community, people were saying to me, ‘Who do we support?’ ” said Meherunnisa Jobaida, a journalism student from Queens. “The person who is making the stereotype? Or the person who is not defending us?”

The words defending them were finally spoken instead by former Secretary of State Colin Powell, when he announced his support for Mr. Obama on Oct. 19. Answering a question about the candidate’s faith, Mr. Powell said: “Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?”

The remark struck so profoundly, said the young Muslims at the meeting, that Mr. Obama’s election — in which they thoroughly rejoiced — was like the icing on Mr. Powell’s cake.

Lina Sayed, a Queens native and a recent N.Y.U. graduate now working in finance, said Mr. Powell’s matter-of-fact articulation of an essential American principle lifted a sense of alienation that she had come to accept, and was almost unaware of.

“I forgot about the American dream,” she said. “I forgot that something like this was possible.”

The Islamic Center at N.Y.U. serves about 2,000 students who identify themselves as Muslim, offering activities like skating and bowling, as well as a place for religious instruction, daily prayers and regular meetings like the one on Wednesday night, where students are invited to come and talk.

Though a small sample, the views of the dozen students that night — most of them the American-born children of immigrants from South Asia and the Middle East — generally reflected the results of surveys and recent scholarship.

The Gallup Center for Muslim Studies, for example, recently found overwhelming support for Mr. Obama among the country’s estimated 2 million Muslim voters; and scholars like Jen’nan Ghazal Read, a Duke University sociology professor who studies assimilation patterns among Muslims in the United States, has described the sense of resignation many Muslims felt at how the pejorative use of the word “Muslim” went unchallenged during most of the campaign.

“This is a very sober, mature voting population,” Professor Read said in a telephone conference call with reporters yesterday. “They understand the realities.”

Sufia Ashraf, a freshman pre-med student, voiced that sobriety: While disappointed by Mr. Obama’s failure to speak up for Muslims, she was willing to let it go. “I would rather Barack Obama win,” she said. “If he had said something like what Colin Powell said, he might have lost.”

Imam Khalid Latif, the Muslim chaplain who runs the N.Y.U. center, said that throughout the campaign students were “figuring out what it means to be a Muslim in America,” and that seven years after 9/11, young Muslims are still facing tricky questions in their everyday lives. To wear a full beard, or trim it? Skull cap or baseball cap?

Ms. Sayed, the recent graduate, said two of her brothers who worked in the Obama campaign in Pennsylvania, both of them with “very Muslim names,” decided to do their door-to-door canvassing as “Alex” and “John.”

Among the students, many are children of small-business owners who supported Senator John McCain. Many were schoolchildren on 9/11, taken by surprise by the taunting of their classmates, and even more surprised by the police security that became part of their daily school life for a while.

Miss Akoglu, the young woman who did not want to hurt Mr. Obama’s chances by campaigning for him wearing a head scarf, had made the religious commitment to wear a scarf, in fact, just the week before 9/11, when she was in the sixth grade. Though she received more attention by wearing it, and more grief, she has worn it ever since. (After Mr. Powell’s public remark, Miss Akoglu began wearing her Obama pin just to the side of the scarf. “That’s when I put it on,” she said.)

For all the apparent conditions placed on full participation in the political process, the students said, they were more optimistic about the future the day after the election than the day before.

The election proved that the promise of America is real, that the only barrier to participation is one’s own inertia and that “now is the time for us to step up,” said Haseeb Chowdhry, a senior at the university’s Stern School of Business.

“We love this country. This country has an ability to change — that is its strength,” he said.

The consensus among them about Mr. Obama (only one of those present had supported Mr. McCain) was partly generational, partly an identification with anyone saddled with a name like Barack Hussein Obama, and partly a sense of common ground with another child of the world.

“He’s grown up in Indonesia, in Hawaii, in the Midwest,” said Mr. Chowdhry, whose family roots in Pakistan allowed him to grow up in two cultures. “The guy is a cosmopolitan. That’s important for the future. To be able to understand that we are part of the larger world.”

Mr. McCain’s only supporter in the room, Jameel Merali, a junior studying hospitality management, said Mr. Obama’s victory was a wonderful thing, though he still had reservations about his view of economics.

After explaining his understanding of Mr. Obama’s view, and contrasting it with his own — using terms that college students taking economics courses might follow — Mr. Merali concluded that all in all the system of checks and balances would protect the nation against any intemperate economic decisions the next president might consider.

“That’s the beauty of it,” said Mr. Merali, who was born in Tanzania. “The way it was all set up by our founding fathers.”

http://www.nytimes.com/2008/11/07/nyregion/07muslims.html?pagewanted=1&_r=1&hp

Thursday, January 31, 2008

Balancing American Youth Culture with Islamic Identity

Part of an interview with Imam Suhaib Webb from an Egypt Today article by Farzina Alam:

As a Western convert to Islam, Webb has found himself in an unusual position: smack in the middle of East and West. Coming to terms with the responsibility such a position holds isn’t always simple. “As Western Muslims, we have a complex when we deal with the tradition. [In the sense that] we are told that traditional Islam is the savior for everything in the West. But I don’t buy that our job as Western Muslims is to synthesize and articulate a Western Islam.

“There’s nothing wrong with that. The Malaysians articulate a Malaysian Islam. The Pakistanis love biryani; the Arabs hate spices and the Africans like a mix. We in the West, because of the society we live in, because of the way our society moves, we cannot just merely regurgitate sixth- or seventh-century texts and try to answer the crisis of humanity. Our job is to fuse both.”

As a convert, knowing what aspects of East and West to adopt or reject is also a challenge. “I have to engage the tradition first, understand it, then what I learn from the teacher, I have to translate into my experience as a Westerner. And I shouldn’t be ashamed of that.

“We have a lot of brothers and sisters who convert to Islam who experience crises in dealing with modernity. What brought sovereignty to women and urbanization is modernity, what brought management — we don’t have any management here — is modernity.

“At the same time spiritually, I have issues with modernity. The absence of God, the absence of a creator. The outcome of modernity was basically Hitler and Mussolini, but we can take just the good. I felt that I didn’t want to lose my identity as a Westerner. I don’t want to start speaking like,” and he adopts a fake Indian accent for a moment, “‘Hello, my name is Suhaib from Oklahoma.’ I meet brothers who go through this crisis. I meet people who don’t want to dress like a Westerner — why not? You’re a Westerner, brother! The Prophet rarely asked people to change their dress or their names unless their names meant something really bad.”

Webb believes converts in the West have not really come to grips with this fusion. “Our job as Western Muslims is to learn our religion well, to have an understanding and articulation that’s balanced within the confines of our environment, because we represent a reservoir of prophetic guidance to the West. And the West represents a reservoir of material guidance for us.” The trick, he believes, is knowing how to fuse the two.

“All of us, whether you like it or not, here [in the East] we are representatives of the West; [over] there, we are representatives of the East. Although I’m definitely not Eastern: My hair is blond, my eyes are blue. But immediately people assume I have experience with the East because I’m Muslim.”

On that note, I was browsing through some of the videos in the “One Nation, Many Voices Online Film Contest” [which Link TV and One Nation held to educate people about the American Muslim experience] and there are a lot of cool ones – check it out at http://www.linktv.org/onenation

There were two videos that I marked as specifically relating to the interview above (even though I'm sure there are more): The first is about snowboarding and how these boarders find it spiritually uplifting – who would’ve thought? I mean isn’t snowboarding all about catching air and trying to defy gravity? Not for all! I think it’s a perfect example of growing up as an American Muslim – maintaining balance between American youth culture and their Islamic identity - so in between all of the snowy-chaos these kids find time to reflect. There is no need to put Orientalist labels on all of us and be like “oh my gosh you’re so exotic” – nah they’re probably out there doing just as many Rippey-flip-Half-Cab-Shifty-Lime-Grabs as the next person.




The second one is called “A Land Called Paradise” it’s self explanatory – Islam stands for diversity, America stands for diversity. <3